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New Mayor’s Rollback Sparks Outrage Among Jewish Communities in NYC

New Yorkers woke up to a shock on Day One of Zohran Mamdani’s mayoralty when he wiped away a slate of executive orders from the Adams administration — including the adoption of the IHRA definition of antisemitism and the city’s ban on BDS related actions. This sweeping rollback was no mere administrative housekeeping; it was a deliberate political statement that swaps prudence for ideology just when the city can least afford experiments.

Israel’s foreign ministry and major Jewish organizations didn’t mince words, warning that the move could pour “antisemitic gasoline” on a fire already stoked by recent violence and intimidation against Jews in the city. Local leaders and community advocates—who know the neighborhoods and the numbers on the ground—were left scrambling for reassurance after a mayoral action that effectively equates criticism of Israel with protected political speech while removing a key tool used to recognize modern antisemitism.

Mamdani defended the mass rescission as a cleansing of post-indictment edicts and insisted he would retain an office to combat antisemitism, promising increased resources and a review of each policy. That explanation rings hollow to many who see symbolic gestures as a poor substitute for concrete protection, especially when the administration’s first substantive policy swing lifts restraints on political warfare against an ally. The optics of prioritizing ideological purity over steady leadership have already eroded trust among Jewish New Yorkers and patriotic allies who expect city hall to be a refuge, not a battleground.

To make matters worse, official posts highlighting protections for Jewish residents were deleted from the mayoral account on the same morning, a move critics called tone-deaf at best and dangerously dismissive at worst. Deleting records and then claiming administrative archiving does little to comfort congregants and merchants worried about targeted protests or violence outside houses of worship. This is not a policy dispute; it’s a question of whether city leaders will act like guardians of public safety or champions of fringe politics.

The practical consequences are immediate: rescinding the anti-BDS directive potentially reopens pension and procurement decisions to political boycotts that could harm returns and politicize municipal management, while sending a chilling message to allies that New York’s municipal power can be weaponized in foreign policy disputes. When a city as vital as New York starts treating investments and contracts as an arena for ideological punishment, hardworking taxpayers and retirees—not just activists—pay the price. This administration’s first act signals which side of history it plans to stand on.

Patriotic New Yorkers should not accept a city hall that places woke theater above the safety and prosperity of its citizens. Conservatives, pro-family organizations, and every neighbor who believes in equal protection under the law must organize, speak up at council hearings, and demand laws that lock in protections for places of worship and clear definitions that distinguish legitimate criticism from hateful conduct. If we stay silent while political radicals rewrite the rules, we will hand over our city’s future to an ideology that prizes grievance over governance.

Written by Keith Jacobs

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